We should seem odd

Apparently, it’s now scandalous to be careful about avoiding even the appearance of impropriety:

Recently, a Washington Post article about second lady Karen Pence has brought the Billy Graham Rule back into the public eye. The article cites a 2002 interview with Vice President Pence — who has called himself an “evangelical Catholic” — saying that he “never eats alone with a woman other than his wife,” and that he doesn’t attend events serving alcohol unless she is with him as well. This will, no doubt, sound strange to the uninitiated. The Onion parodied the story with the headline, “Mike Pence Asks Waiter To Remove Mrs. Butterworth From Table Until Wife Arrives.” It is strange, as are many religious practices, and strange isn’t necessarily bad.

The impulse that led to the Billy Graham Rule — which was actually a solidification of principles guarding against several kinds of temptation — is a good and honorable one: to remain faithful to one’s spouse and to avoid the kind of behavior (or rumors of behavior) that have destroyed the careers of church leaders.

So far, so good – the author of the article appears to understand the motivation.  Then there’s the “but:”

…for men to categorically refuse to meet one-on-one with women is often dehumanizing and denies the image of Christ that each person bears.

The rule also promotes the preservation of men and exclusion of women in positions of leadership. If a woman at work cannot meet one-on-one with her boss or colleague, her options for advancement (or even being taken seriously as a colleague) are extremely limited.

The Billy Graham Rule also denies the reality of LGBT people. As a friend pointed out to me: Should a bisexual person refuse to ever be alone with anyone, full stop? Should a male pastor refuse to meet one-on-one with a gay man?…

Several female pastors I spoke with told me that they wouldn’t have a job if they abided by this rule because meeting one-on-one with men is part of what they have to do within their congregation.

There’s a lot to unpack here.  First of all, I tip my hat to Mike Pence for being so consistent about this that it draws attention.  But while the author makes a stab at seeming understanding, her real purpose is to taint the practice as somehow harmful and “unfair” (a favorite word on the Left).

As the author points out, the Christian belief system assumes “heteronormativity, furthering the idea that people who are LGBT are people “out there,” not an essential part of the church.”  Well, yes.  Continue reading

The “niceness” handicap

Brothers and sisters in Christ, this article is very much worth your attention:

I have long observed that an alarming swath of public evangelicals seems to be driven by a consuming desire to be liked by the world. ((note: link added to excerpt by me))

Now, that is my characterization, not theirs. To their minds, they are trying to be good representatives of Jesus. They are focusing on “kingdom” issues. They eschew evangelicalism’s past mistakes of tying itself to various moralistic fads such as outlawing alcohol or opposing nylons and lipstick. They want to be sure that unbelievers know that they love them, that the GOP is not the Kingdom of God. They want to be seen as scholarly, cautious, nuanced, careful, measured, and helpful. They shrink from the thought of being seen as dogmatic, triumphalistic, or narrow.

Are those bad motivations? As stated and as far as they go, most of them are not.

However, I’ve come to fear that they mask fatal flaws. For starters,  these sorts are willing to let their motivations be judged and dictated by the reactions of unbelievers…

I can’t say it any better.  Read the whole thing here.

Where have all the Christians gone?

This is a lengthy excerpt.  I recommend you read the entire piece here.

A generation ago pop star Bonnie Tyler famously asked: “Where have all the good men gone?”

Since then, the situation has only gotten worse, Bonnie.  As C.S. Lewis noted, men in the English-speaking world have largely been emasculated, and men in the Church are seldom an exception to this decades-long trend.

To stand strong for one’s faith in Jesus Christ and push back against a culture that, in the words of Isaiah 5:20, “call[s] evil good and good evil” is to be “divisive,” “unloving,” “bigoted,” and “intolerant.”

This is because evangelicals have confused Christ’s command to love others with being likable, as if that were an attribute of God. (It isn’t.)  As such, they endeavor to be, above all else, inoffensive and polite.  This doctrinal malpractice has given us a generation of men who are what Lewis called “men without chests.”  …

I urge you instead to be offended by the way our God’s name is blasphemed in our country every day; by the 54 million children murdered in the holocaust of abortion since 1973; by the sordid sexual agenda that is eroding the very fabric of Western civilization; by the fact that Christians are dying for their faith, largely at the hands of Muslims, at a rate of 100,000 per year; and, most of all, by the reality that these things are being ignored, trivialized, or celebrated.  These are things that offend me deeply, and I hope they offend you, too.  Righteous anger has a place within the Christian life.  Tap into it.  In the words of Ephesians 4:26, “Be angry and do not sin.”   …

Evangelical Christians comprise a hefty 26 percent of the U.S. population. I fully believe that if they were to find their voices, their courage, and were to dispense with candy-assed Christianity, that we would see a Great Awakening in America.

Agreed.  Christ himself on several occasions was contemptuous with the authorities of the day, and felt no need to be “nice” to the those who wore the trappings but denied the Truth.  The Church should worry less about getting along with the world, and more about challenging that world, whatever the cost.  We need Paul’s persistence, not Osteen’s opulence.

Well… who’da thunk?

Note: this is a lengthy post in part because I’m refuting secularists who misuse scripture to justify the ongoing invasion of the West.  If you arrived on this site’s main page be sure to click on “Continue reading” below.

Both a judge in Washington and an appeals panel of the 9th Circus Circuit Court of Appeals have stayed President Trump’s executive order banning entry to the country by people from seven nations considered to be high risk (incidentally, it was Obama who first flagged these nations as problematic).  Both courts claimed there was no evidence to support such a ban.

Truth is, they just didn’t look for any.  After all, pesky facts would get in the way of their legislating AND presiding from the bench:

A review of information compiled by a Senate committee in 2016 reveals that 72 individuals from the seven countries covered in President Trump’s vetting executive order have been convicted in terror cases since the 9/11 attacks. These facts stand in stark contrast to the assertions by the Ninth Circuit judges who have blocked the president’s order on the basis that there is no evidence showing a risk to the United States in allowing aliens from these seven terror-associated countries to come in.

Let me repeat that: 72 people from the countries on Trump’s list arrived in the United States since 9/11, and were later convicted of terror-related actions.

This is why I can’t stand the Transportation Security Agency — it’s security theater, not real security.  Real security comes from keeping terrorists out of the country, not from harassing citizens at airports.

This is why I can’t stand the open borders crowd.  Either we are a sovereign nation or we’re not.  Sovereign nations have every right to control who is allowed to enter and under what circumstances.

Continue reading

A treasure trove

Truth remains relevant, no matter how much time elapses.

The John Richard Allison Library in Vancouver—which hosts the joint collections of Regent College and Carey Theological College—has now made available their entire rare Puritan collection to be read online for free. What a gift of modern technology to help us recover these gifts from the church of the past.

There are currently 80 Puritan authors in their collection, many of whose works were digitized from J. I. Packer’s private library.

Now I know what I’ll probably be doing with part of my summer break.  Hope all of you get a chance to mine these riches yourselves.  For everyone’s convenience, I’ve added a link to this collection on the sidebar, under the “Reading Room” heading.  It’s referenced as “Puritan Books Online.”

On beginnings

Genesis 1:  “1 In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. And God called the expanse Heaven. And there was evening and there was morning, the second day.

And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, “Let the earth sprout vegetation, plantse]”>[e] yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birdsg]”>[g] fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 
And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”

And while sin marred that first creation, there will be a renewal:

Revelation 21:  “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’

Happy New Year — one year closer to eternity!