Quote of the Day

From Kurt Schlichter:

“When you own a weapon and can defend yourself and your rights, you are a citizen. When you do not, you are a subject.”  (emphasis added)

And that, in a nutshell, is the real root of the Left’s desire to gut the 2nd Amendment.  This week marks the centennial of the advent of communism.  The body count that ideology racked up was due in no small part to the fact that its targets were usually unarmed and unable to fight back effectively.

one execution from utopia

The entire article is worth your attention, in light of recent events.

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Saturday Sounds

The “October Revolution” in Russia 100 years ago actually occurred in early November, as calculated by the modern (Gregorian) calendar the Soviets adopted after their revolution.  By the Julian calendar still used by the Russian Empire, the revolution occurred Oct. 24-25, 1917.  Calendars, aside, as we close in on the 100th anniversary of the advent of Communist rule it’s worth taking a moment to review that century’s legacy.

…and to remember there are still plenty of people — including at least one recent West Point graduate — who believe the system is still the answer for what ails society.  Never forget where it really leads, though.

Hagiography exemplified

hag·i·og·ra·phyˌ   haɡēˈäɡrəfē,/        noun

1. The writing of the lives of saints.
derogatory: adulatory writing about another person.
– biography that idealizes its subject.

See for example the New York Times article about “How Mao Molded Communism to Create a New China.”  In amongst the portrait of Mao as a “tiger” and “monkey king,” the article completely fails to mention Mao as the greatest mass murderer in history, responsible for an estimated 45 million deaths.

It’s as if the newspaper’s “Red Century” series is meant to indoctrinate a new generation into believing communism wasn’t all that bad

For more fun examples, see the Times’ story on “Sgt. Bowe Bergdahl’s Odd Journey From Victim to Criminal”…   (Note to the Times: entering a ‘naked plea’ — essentially “no contest” — on charges of desertion tends to have that effect.)

Pravda on the Hudson

The New York Times has been running a series of articles noting the centennial of the October Revolution in Russia in 1917.  It’s certainly a good idea to keep people mindful of the impact of what the Times is calling the “Red Century,” as the only way to learn from history is to study it.

The problem is it seems most of the time in these writings that the Times hasn’t learned a thing:

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To be fair, such headlines are in keeping with long tradition at the Times, always looking on the bright side of Communism.  Their tweet today is a classic:

chinese women

“For all its flaws…”  Wow.  ‘Other than that, how was the play, Mrs. Lincoln?’  To be fair, the Times article being advertised does reveal it wasn’t all sunshine and roses for women under Mao.  But the tweet headline above comes from the closing paragraph, thus putting emphasis on the alleged positive developments.  Not once, however, does it mention the impact of millions of Chinese girls aborted–sometimes due to State force– because of China’s one-child policy conflicting with the traditional Chinese preference for male children.  A rather amazing omission.  Guess the Times considers abortion accessibility hand in hand with women “dreaming big.”

When I’m shaking my head in amazement that so many young people today see collectivism in a positive light, I have to remember this is what their vulnerable young minds are being fed.  This is simply more of the subversion I referred to in yesterday’s post: treason spread out over time.  With a century of well-documented communist experience behind us, modern defenders of centralized planning and top-down social organization are left only with the No True Scotsman defense for Communism: “it’s never really been tried”–all the efforts of Stalin, Mao and Pol Pot notwithstanding.  If only a society would fully embrace it, it could work, they say.

After all,

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I wonder what “big dreams” the young woman in the photo above might have had…

Since we’re talking symbolism

Across the nation, Confederate monuments are coming down, and the question on many minds is whether the President was right: will it stop there, or grow to include any figure — including pivotal figures like George Washington and Thomas Jefferson — associated with slavery or other grievances?

So this would be a good time to examine the symbol of one of the more active groups on the Left: Antifa.  Their flag has been seen from Berkeley to Boston at various “protests” and “counter-protests.”  Why the quotations?  Because in nearly every case, it has devolved into violence.

This is Antifa’s flag:

antifascistokc

Note that the full name of the group is “Antifascist Action.”  The photo above is from an event in Oklahoma City.  Now take a careful look at this next photo:

3rd Communist International

This is the debut of that logo, at the first meeting of the “Antifaschistische Aktion” group in Berlin, July 10, 1932.  The organization was created by the Communist Party of Germany as a replacement paramilitary force after their original goon squad –the Rotfrontkämpferbund — was banned due to fighting between Communists and Nazis.

Note that the emblem is centered between two Soviet flags.  The banner on the table reads “Long live the Red Front.”  In essence, Antifa originated as the Communist answer to the Nazi “Brownshirts,” and the nature of the group was inherently violent.

The point has been made repeatedly in recent days that neo-Nazi symbolism has no business in the USA, and I agree.  But what about neo-Communism?  We’re reminded “we fought a war to conquer Nazi Germany.”  True.  We also waged a half century “Cold War” under threat of nuclear Armageddon to defeat the Soviet Union and its communist empire.  So why is Adolph Hitler the lone boogeyman and political epithet?

It’s because Communists and Nazis strongly emphasized their differences rather than their similarities.  This is deliberate deception.  BOTH belong on the “left” end of the spectrum, as both are collectivist totalitarian ideologies.  The opposite of each is not the other, but rather minimalist, individualist government.

But wait, there’s more!  Our society today is so historically ignorant that many people initially can’t understand why I lump Nazis and Communists together.  So here’s some info to chew on: Continue reading

Summoning the demons

(Note: this is a long post on a highly sensitive subject.  If you don’t have the time (or inclination) to carefully read and consider it all, please don’t read it AT all.)

Since Saturday, I’ve been trying to find the words to express how I believe we arrived at the tragic violence in Charlottesville, Virginia.  I have no sympathy for idiots who see Nazi paraphernalia as a statement.  History clearly shows where that road leads.

And yet, with all the focus on the swastikas why is it we never have criticism of the Hammer and Sickle often unfurled at various Leftist demonstrations?  Of the Che Guevara T-shirts worn by people who still think socialism or communism is a good idea? History also shows multiple examples of where THAT road leads.  Many of the gatherings of these supposedly “anti-fascist” groups are also violent — in the way that Hitler’s Brown Shirts were violent.  In fact, I think the wisest comment on Charlottesville is that is was a result of two groups descending on the city, looking for a fight.  It did not help matters that the police stood back and allowed the fists on both sides to start flying.  I wonder if anyone will be held to account for that…

We’re rapidly approaching 1930s Weimar Germany all over again – two brands of social collectivist thuggary duking it out for control.

There is more to this, however.  With higher academia firmly under Gramscian control, it’s easy to understand why many young people have a romanticized view of communism’s “liberation” movements and fail to realize “there’s no such thing as a free lunch.”  But what trend could be luring other young people towards neo-Nazism or the white supremacy ideas of decades past?

I think much of it’s a belated (though misdirected) defensive response.  Rod Dreher hits the nail on the head: it does no good for the Right to disavow the identity politics of neo-Nazism or George Wallace’s segregationism while the Left continues to make identity politics the center of everything:

Continue reading

Mayday! Mayday!

Ilya Somin has the right idea, and it needs to go viral:

“Today is May Day. Since 2007, I have defended the idea of using this date as an international Victims of Communism Day. I outlined the rationale for this proposal (which is not my original idea) in my very first post on the subject:

May Day began as a holiday for socialists and labor union activists, not just communists. But over time, the date was taken over by the Soviet Union and other communist regimes and used as a propaganda tool to prop up their [authority]. I suggest that we instead use it as a day to commemorate those regimes’ millions of victims. The authoritative Black Book of Communism estimates the total at 80 to 100 million dead, greater than that caused by all other twentieth century tyrannies combined. We appropriately have a Holocaust Memorial Day. It is equally appropriate to commemorate the victims of the twentieth century’s other great totalitarian tyranny. And May Day is the most fitting day to do so….”

As Somin goes on to point out, the comments of various candidates on both sides of the aisle here in America show the need for a regular reminder of exactly what Communism produces.  It is an insidious ideology that does its best to ensnare the minds of each new generation with utopian promises that can never be realized in the face of humanity’s fallen spiritual nature.  It appeals to our longing for heaven, but results in hell on earth.  So yes, let’s have a day each year to put the spotlight on history and remember what past experimentation has produced.

“We should not forget the tens of millions of victims of communism – both for their sake and for our own.”