Constructing controversy

Pardon the long post as I parse the issue du jour.  Given the wide reach of Outrage, Inc., you may have heard how a group of MAGA-hat-wearing Catholic high school boys surrounded and intimidated a Native American elder in Washington D.C. Saturday, treating him with utter disrespect.

What you probably didn’t hear was:

  1. The young men were waiting for their charter bus as instructed by their teachers, and passing the time laughing and socializing as high-spirited young men do.
  2. They were harassed and insulted for about half an hour by a small group of radical “Black Hebrews,” who accused whites (and Donald Trump) of being pro-homosexual, and who called a black teen in the group “nigger” and urged him to abandon his white friends.
  3. The Native American elder, Nathan Phillips, who appears to be a professional grievancemonger, walked into the group of kids and began beating his drum inches from the face of one of them.

How do I know these things?  Because I sought out and viewed longer film clips than the carefully selected 90-second vignettes and still photos curated by the liberal legacy press, including a nearly 2-hour one filmed by the “Black Hebrews” themselves:

 

Timestamps (please note: the “Hebrew” cameraman is very liberal with his profanity):

Beginning: notice the “Hebrews” are first yelling at the Native Americans, telling them they “lost their land” because they “worshipped creation rather than the Creator.”  One can only imagine the coverage had this been a group of white Christians saying that to the Native protestors.  They go on to claim that “native Americans, Hispanics and blacks” are the “real” children of Israel, and the Jews of today are “imposters.” (44:00)  This is the thrust of the first 45 minutes of the video.

At 44:30, the cameraman notices a few students standing by with “MAGA” sweaters and hats.  “These are the people who are going to f*** your country up, Mr. White Man” the cameraman says.

At 46:18 the speaker refers to a nearby priest (who was probably part of the March for Life) as a “faggot” and “Father Hands.”  By this point more students are showing up (remember: they’d been told to gather at the Jefferson Memorial to be picked up by their bus).  The speaker refers to all of them (Catholics) as “child-molesting faggots” like “your president, Donald Trump.”

At 49:00, while arguing with a black man who’s calling them out for their hateful speech, the cameraman asks why he wants to fight with his “brothers” with “all these dirty-a** crackers behind you, with their red Make America Great Again hats on… racist b*stards…”

This is what these kids unknowingly went into, following their instructions on where to assemble at the end of the March for Life and visiting D.C.  I’m reasonably sure they had never encountered anything quite like it back in Kentucky.

The speaker begins to address the kids directly (50:00), saying it’s only whites “who shoot up schools.”  When the kids turn away from him, he begins to ridicule them.  At 53:00 he notes some of the kids had come back, after taking their hats off.  (Remember – they were where they’d been told to go… could it be they were trying to diffuse the situation?)  At 59:00, seeing more and more kids show up, “look at all these demons… vicious crowd.”

By 1:07:00, the speaker is focused solely on the kids, calling them “incest babies” and such.  The kids (all but one on a skateboard — not clear if he’s part of the school group) keep their distance.  They begin chanting school spirit cheers, to drown out and mock the abuse being hurled their way.

Only at the one hour, 12-minute mark do we finally first see Nathan Phillips, the “Native Elder.”  He and a group with cameras behind him, walks up to the group of kids.  He moves to them… not the other way around.  Note: the kids were already chanting school spirit chants in response to the insults of the Black Hebrews.  They did NOT start in response to Phillips and his drum. As one kid later wrote to a local TV station, from their perspective, it was like Phillips wanted to join in with them or something.

Over the next couple minutes, Phillips continues to work his way into the group of teens.  This is how he became “surrounded.”  He is the instigator of confrontation, not the teens.  He stops in front of one bewildered young man and continues to beat on his drum.  Frankly the kid shows admirable restraint at this invasion of his personal space.  He also seems to be quite aware of the number of cameras being shoved in his face.  What would most adults do in such a situation?

At 1:17:00, as the groups have converged, an adult’s voice can be heard telling the kids “back it up.”  The kids move back from the “Hebrews.”  Just before 1:19:00, the Hebrews start insulting a black student for associating with the rest of the group.

Sadly, the school has already issued a condemnation of the kids based on initial reporting.  (Feel free to let them know they made a mistake.)  Meanwhile various reporters are looking to identify the teens, with one even asking on Twitter that people with copies of the school’s yearbook contact her!  This is completely unacceptable.

The school’s objective was to have their kids participate in the March for Life protest against the continuing scourge of abortion.  But it’s safe to say these kids learned some unintentional, yet valuable lessons about the condition of their country and the mendacity of the press.  It remains to be seen, however, how much they’ll pay for those lessons at the hands of people who hate them simply because of who they are.  And yet the kids are supposed to be the racists?

Advertisements

When the State plays god

When a government tries to control every aspect of life, the Law of Unintended Consequences isn’t far behind. Exhibit A: China, which from 1980 to 2015 ruthlessly enforced a “one-child policy:”

China’s population shrank last year for the first time in 70 years, experts said, warning of a “demographic crisis” that puts pressure on the country’s slowing economy…

China’s median age was 22 in 1980. By 2018, it was 40. That will rise to 46 in 2030 and 56 in 2050. In the US, the median age was 30 in 1980 and 38 in 2018. In 2030, it will be 40, and 44 in 2050. India, by comparison, had a median age of 20 in 1980 and 28 in 2018.

Get that? By mid-century, half of China’s population will be 56 or older. There will be many more years of population decline ahead. Why? Because after two generations of using everything from fines to abortion and forced sterilization to enforce one child per family, single-child or childless families are now the Chinese social norm:

Northeast China – Heilongjiang, Liaoning and Jilin provinces – has a population of about 109 million, and its socio-educational level is several years ahead of the country average. The fertility rate in northeast China was only 0.9 in 2000 and 0.56 in 2015. This means that the next-generation population in this region is only a quarter the size of the last generation.

Demographers consider a fertility rate of 2.1 (children per woman) to be the “replacement” rate, neither increasing or decreasing a country’s population.  A fertility rate of 0.56 roughly means only 1 in 4 women of childbearing age have a child!  Absent an extraordinary event, China is well established on the road to demographic and economic decline previously pioneered by Japan.

Japan’s economic crisis was essentially a demographic crisis. The decline in young people in the labour force has led to a shortage in manufacturing: the workforce employed in industry decreased from 22.9 million in 1992 to 17 million in 2017, and the workforce is ageing, leading to a decline in production and innovation. As a result, Japan’s manufacturing exports as a share of the global total declined from 12.5 per cent in 1993 to 5.2 per cent in 2017, and the number of Japanese firms ranked in the Fortune Global 500 fell from 149 in 1994 to 52 in 2018.

In any society, an increase in the number of elderly leads to a drop in savings, and a decrease in the labour force leads to a decline in return on investment, which reduces the investment rate…

Since 2000, China’s total fertility rate has been lower than that of Japan. The average in 2010-2016 was 1.18 in China and 1.42 in Japan. This means China’s ageing crisis will be more severe than Japan’s, and its economic outlook bleaker.

In Japan’s case, the demographic crisis was precipitated by cultural changes. Women found new opportunities outside the home and began marrying later… if at all.  Unwed parenting still carries social stigma in Japan, so this had a dramatic effect. Add to that the notorious Japanese work ethic of self-destructive loyalty to a corporation, and it’s easy to understand why professional couples have been also reluctant to have children for more than a generation.

China, however, will have to face the fact its government prevented or aborted the next generation. But before we look down on our noses at them, it’s important to recognize the impact of our own government’s actions. Since the Roe v. Wade Supreme Court decision, millions of babies have been voluntarily aborted in the United States. In this era of heated debate over immigration, legal or otherwise, it’s significant to realize that without such immigration, the population of the United States and of most Western European nations would be in decline as well.  That doesn’t mean I support the ongoing invasion of the U.S., however.

The future belongs first to those who show up.  It looks very likely the world powers of today have sown the seeds of their own overthrow, and are destined to be replaced.  Groups have been dispossessed of their patrimony and replaced before.  Perhaps reservations await the descendants of those who developed the concept for the original Native Americans.  History has a knack for that kind of irony.

Les Deplorables

Little mainstream media attention has been focused on events in France, but they are well worth noting:

Millions of French citizens have been violently demonstrating across France for the last month.  They are known as the gilets jaunes, or “yellow jackets”. The protestors wear the yellow high-viz jacket, that is common on building sites and airports.  It’s a powerful totem for the French deplorables, a unifying symbol of ordinary, working class folk across the nation…

Many still understand France through the lens of Vogue magazine covers: a nation of affluent, happy people who live in elegant homes, with endless holidays, wine and food.  A 24/7 utopia of chic, elegance and style.  Important to note: that France does exist. It is the world of the French ruling class, less than 1% of the population.  This small group of citizens have dominated the business, banking, legal and political scenes for decades.

The ruling class comes from a small group of grandes ecoles, or elite colleges. There are only 3 or 4.   …These people are arrogant. But they are also ignorant. Raised in very wealthy families and cosseted in the networks those families are part of, they have no understanding of ordinary people and their real lives.

Arrogance and ignorance is a very toxic mix. 

What makes the gilets jaunes protests unique?  Their main gripe?  Elites blaming ordinary people, for problems that the same elites have caused.  Elites never being held accountable for their incompetence. And elites never having to experience the conditions, that their failed ideas cause.  French people are sick of being held in chains by a ruling class. They are sick of being poor and unemployed.

They want a new direction for their beloved nation.  Sound familiar?

The U.S. can relate to this more than many people realize.  The current Supreme Court is composed entirely of graduates from either Harvard or Yale.  The four presidents immediately prior to Trump studied at either Yale, Harvard or Oxford.  Chuck Schumer, the current Senate Minority Leader, is a Harvard grad.  In fact, nearly every headline-making political figure these days can be traced to one of the eight “Ivy League” schools.

That’s highly problematic, given the track record of those schools.  Harvard and Yale both earned “D” grades over their graduation requirements (or lack thereof) concerning seven core subjects: composition, U.S. government or history, economics, literature, college-level math, science and intermediate-level foreign language.  These are the foundational studies of a ‘university’ model, as opposed to vocational or technical training.  Yet a 2007 report found that Ivy League graduates actually knew less about American history, government and economics after their four years of allegedly elite education.  This goes far in explaining the lack of respect for the genius of the Constitution as written, and the value of longstanding American traditions.  Indeed, many of these grads consider themselves ‘citizens of the world,’ viewing patriotism merely as something to steer the rubes in ‘flyover country’ with, and national identity as a threat to their globalist agendas (spoiler: it is).

These schools are not imparting the very knowledge one would expect of an entrenched governing class.  Worse, despite their cheers for “diversity” in society, they fail to practice what they preach, with the result students are not forced to develop critical thinking skills by being exposed to a range of ideas and opinions.  In short, they are enormously expensive echo chambers of indoctrination, whose only apparent practical value is in building up networks with other chosen insiders.

Is it any wonder, then, that many Americans — like their French counterparts — feel completely disconnected from their self-appointed betters, who largely aren’t affected by the ill-advised public policies they pursue?  As the main linked article notes, national identity and character doesn’t die easily.  That’s the primary reason why the elites around the world have been encouraging mass migration, the dilution of nation-states, and the constant creation of extra-national entities like the European Union and the recently-renegotiated North American Free Trade Area.  It is a literally diabolical agenda.

After years — decades, really — of observing how the policies of the various elite university cohorts fail the commoners, it appears the long-suffering but newly militant “normals” may finally be reasserting themselves.  It’s about time.

But isn’t it interesting to note that after a month of “yellow jacket” protests put Macron and the French elites on the defensive, that a “known Islamic radical” with a lengthy criminal history suddenly shoots up a Christmas market and somehow escapes the police (some 89,000 of whom had been deployed to counter the anti-government protests across France?

It’s not as if those in power want to change the subject, right?

Substituting factions for faith

A person’s life is meant to have meaning, and for that meaning to derive from a relationship to their Creator.  It’s no surprise, then, that those who reject God are driven to seek meaning anywhere they believe they can find it.  Some turn to self-destructive vices in an ever-more-vain pursuit of moments of perceived happiness.  Other alternatives, though, while not as immediately and physically destructive, ultimately lead to the same futility.  One important current example is in our political climate.

Seduced by scientism, distracted by materialism, insulated, like no humans before us, from the vicissitudes of sickness and the ubiquity of early death, the post-Christian West believes instead in something we have called progress — a gradual ascent of mankind toward reason, peace, and prosperity — as a substitute in many ways for our previous monotheism. We have constructed a capitalist system that turns individual selfishness into a collective asset and showers us with earthly goods; we have leveraged science for our own health and comfort. Our ability to extend this material bonanza to more and more people is how we define progress; and progress is what we call meaning…

But none of this material progress beckons humans to a way of life beyond mere satisfaction of our wants and needs. And this matters…

[S]ocial-justice ideology does everything a religion should. It offers an account of the whole: that human life and society and any kind of truth must be seen entirely as a function of social power structures, in which various groups have spent all of human existence oppressing other groups. And it provides a set of practices to resist and reverse this interlocking web of oppression — from regulating the workplace and policing the classroom to checking your own sin and even seeking to control language itself. I think of non-PC gaffes as the equivalent of old swear words. Like the puritans who were agape when someone said “g–damn,” the new faithful are scandalized when someone says something “problematic.” Another commonality of the zealot then and now: humorlessness.

The same cultish dynamic can be seen on the right. There, many profess nominal Christianity and yet demonstrate every day that they have left it far behind… This is why they could suddenly rally to a cult called Trump. He may be the least Christian person in America, but his persona met the religious need their own faiths had ceased to provide. The terrible truth of the last three years is that the fresh appeal of a leader-cult has overwhelmed the fading truths of Christianity.

This is why they are so hard to reach or to persuade and why nothing that Trump does or could do changes their minds. You cannot argue logically with a religion — which is why you cannot really argue with social-justice activists either. And what’s interesting is how support for Trump is greater among those who do not regularly attend church than among those who do…

And so we’re mistaken if we believe that the collapse of Christianity in America has led to a decline in religion. It has merely led to religious impulses being expressed by political cults… And this is how they threaten liberal democracy. They do not believe in the primacy of the individual, they believe the ends justify the means, they do not allow for doubt or reason, and their religious politics can brook no compromise.

I found these to be interesting thoughts, particularly coming from a writer who seems to believe he can reconcile his Roman Catholic practice with being an openly gay political pundit.  One of my first thoughts is that perhaps the Spirit is getting through to him.  I hope that’s the case.  He is correct about politics replacing theological faith as a source of meaning in our culture.  He is also correct about the effect of that on both Left and Right.  I supported Trump in 2016 because I thought that, even with his personal baggage, he’d do less damage than Her Hillariness.  I still hold a modest hope that he’ll be able to enact long-lasting reforms in some critical areas.  But unlike other Trump supporters I’ve encountered (who’ve made me very uncomfortable at times), I do not see him as America’s secular messiah, and I remain well aware of his flaws.

Sullivan may or may not have grasped the deeper point of his ponderings.  Reading the entirety of the piece, I’m not sure.  He compares the “Great Awokening” of modern times to the “Great Awakening” of old.  Only if we have another “Great Awakening” will our people once again channel their energies toward pursuing Christ.  And it is that pursuit that produces the fruit which previously sustained our society.  May God grant us revival, from “Awoke” to “Awake.”  As we’re painfully finding out, finding our identities in anything other than Him is a very poor substitute indeed.

Facts versus feelings

The issue of illegal immigration is an emotionally charged one.  I believe far too many of our leaders enable its continuation due to cynical political calculations: if the American people won’t vote them greater powers, they’ll import a people who will.  But for the average citizenry, those who support the continued entry of hundreds of thousands of migrants each year are largely driven by genuine compassion.  Indeed, it’s hard not to compare the conditions many of these people are leaving to those in the U.S. and not feel a sense of obligation to help.

That is why dispassionate examination of the facts of the matter is absolutely essential.  Simply put, this ongoing, unprecedented wave of migration is demonstrably harmful to the citizenry already living within the United States:

A majority of “non-citizens,” including those with legal green card rights, are tapping into welfare programs set up to help poor and ailing Americans, a Census Bureau finding that bolsters President Trump’s concern about immigrants costing the nation.

In a new analysis of the latest numbers, from 2014, 63 percent of non-citizens are using a welfare program, and it grows to 70 percent for those here 10 years or more, confirming another concern that once immigrants tap into welfare, they don’t get off it…

“Concern over immigrant welfare use is justified, as households headed by non-citizens use means-tested welfare at high rates. Non-citizens in the data include illegal immigrants, long-term temporary visitors like guest workers, and permanent residents who have not naturalized. While barriers to welfare use exist for these groups, it has not prevented them from making extensive use of the welfare system, often receiving benefits on behalf of U.S.-born children,” added the Washington-based [Center for Immigration Studies].

The numbers are huge. The report said that there are 4,684,784 million non-citizen households receiving welfare… Compared to native households, non-citizen households have much higher use of food programs (45 percent vs. 21 percent for natives) and Medicaid (50 percent vs. 23 percent for natives).

The American people have historically been a generous one, no doubt in large part to the legacy of Christian charity.  The current level of charity, however, is both unsustainable and unfair to the Americans who have paid into various systems like Social Security and are now unlikely to realize their promised benefits because those funds went to others.  The injustice of transferring wealth from citizens to those who have entered the country (legal or illegal) only to become a burden on it should be obvious.  Given the fact the United States is already flirting heavily with insolvency, carrying trillions of dollars in debt and routinely hearing warnings about Social Security and other programs running out of funds for promised benefits, it’s clear the current situation cannot be tolerated.

The soothsayers who want to allow the status quo to continue try to shame concerned Americans by pointing to our history as a ‘nation of immigrants.’  In doing so, they omit certain critical data points:

  • Past waves of immigration, such as the early 1900s, were conducted according to strict legal protocols, requiring processing at such places as Ellis Island.  It was not a free-for-all “rush for the border” as we have today.
  • Previous immigrants had to prove, among other things, that they had the means to be self-supporting.
  • Previous sources of immigration were mainly from Western European nations with at least a tenuous connection with the English social and political context that framed the United States.  Today, not so much.  (Note the dramatic change on this animated map, both in terms of volume and sources of immigration, starting about 1970.)

This is not to say that individual people from other parts of the world are any less human. It acknowledges, however, that culture is an essential facet of any country, and is not easily discarded in favor of a new worldview. In short, we have allowed alien ways of thought to establish themselves among us, with major implications for the future of our Constitutional heritage.

Much, if not most of our current inflow of people is from Latin America.  Is it not prudent, then, to examine the fact Latin America is “the murder capital of the world?”

With just 8% of the world’s population, Latin America accounts for roughly a third of global murders. It is also the only region where lethal violence has grown steadily since 2000, according to United Nations figures. Nearly one in every four murders around the world takes place in just four countries: Brazil, Venezuela, Mexico and Colombia. 

The linked article goes on to note most of these murders are never solved, a result of the very weak legal systems and lack of accountability that exist in most of the countries south of the Rio Grande.  Gangs like MS-13 represent the effective local authority, and it should be no surprise that as we continue to receive large numbers of people from this area, that the established gangs export their influence north with it.  It’s understandable to want to help people fleeing such lawlessness.  But such an impulse has to be tempered by at least two questions:

  • Given the pervasiveness of violence and lawlessness, are we willing to import the entire populations of countries like El Salvador or Honduras to allow their people to escape it?  For how many nations are we willing to do this?
  • Does it do any good to permit large-scale immigration from this region that results in importing to the U.S. the very social problems so many profess to be fleeing?

The first duty of any legitimate government is the protection of its own citizens, not provision to outsiders.  Yet many of our leaders seem to turn that on its head, viciously attacking and slandering any who then question their priorities.  In turning the U.S. into the world’s charity, we have forgotten a warning given to us in the famous parable by C.S. Lewis:

Do what you will, there is going to be some benevolence, as well as some malice, in your patient’s soul. The great thing is to direct the malice to his immediate neighbours whom he meets every day and to thrust his benevolence out to the remote circumference, to people he does not know. The malice thus becomes wholly real and the benevolence largely imaginary.

Indeed, the benevolence we think we bestow when we allow people to move to America only to become trapped in ethnic enclaves as wards of the state, is indeed largely imaginary.  Worse, it breeds understandable resentment among citizens who see their job prospects (see: H1B) and sources of public support diverted to newcomers, many of whom already broke our laws just coming here.

Our commendable compassion is being used to subvert us, and it’s well past time that stopped.  It isn’t compassionate to destroy one’s own nation trying to provide dubious help to others.  Universal birthright citizenship and the resulting “anchor babies” need to go, as does the vast majority of immigration of any kind for the foreseeable future.  When the lifeboat is already leaking and listing as the U.S. is, it’s suicidal to keep adding to the passenger list.

A view from the ground

Given that a large portion of the ‘migrant caravan’ crashing against our southern border is from Honduras, it might be useful to hear from someone familiar with conditions in that country:

I am not involved in politics but would like to present to you a new perspective in regards to the current immigration crisis based on our daily life and experiences on the northern coast of Honduras. I speak fluent Spanish and live alongside Hondurans every day in the workplace, in the local community and in the most intimate corners of my own home. Although I will never be able to change the color of my skin or re-write my cultural history, I do know and love the Honduran people and have lived in this culture my entire adult life…

Some are indeed refugees seeking legitimate asylum. But others are simply fleeing generally difficult (but not dire) conditions, or have simply chosen what seems to be the easier route of escape. It is not impossible to forge a humble living in Honduras (over 9 million Hondurans survive in this culture every day), although it is true that much corruption, lack of opportunities and violence abound…

We who are on the frontlines in Honduras have offered high-quality free education and character formation in the Living Waters Ranch school we operate out of our rural homestead to over 100 at-risk Honduran youth in the past five years. More than half have walked out because they admittedly had no interest in studying or preparing for the future. This type of apathetic attitude is common among youth in our area…

Honduras is in desperate need of reform and an effective judicial system as it is overwhelmingly true that injustice and violence reign. But that does not mean that the solution is for Hondurans to flee the country illegally…

If the United States accepts the several thousand immigrants in the caravan, there are still over 9 million Hondurans living in what those who have fled claim to be unbearable circumstances on Honduran soil. What good can be brought about by extending help to a very small percentage who present themselves as refugees unless wide-scale change will be brought about by and for the masses who have stayed behind?

The natural bent of human beings is to travel the path of least resistance.  That’s why upholding standards is important — to incentivize desired outcomes and deter undesirable ones.  Right now our squishy enforcement of immigration law means that for many, trying to jump the fence in Tijuana is far easier than organizing to try to improve conditions at home.  A major problem is that this wave of invaders is bringing with it the very cultural patterns that facilitate those conditions in the country they left, such as a lack of planning for the future, a disregard for law and order and a willingness to step on others to achieve what one has not earned on their own.

None of that is to say that individual Hondurans are somehow subhuman or unworthy of a better life.  (For the record, my wife and I sponsored three children in Honduras for about a dozen years through Compassion International).  The problem here is collective culture.  The roots of Latin American culture are inarguably different from those that resulted in the formation of the United States.  Indeed, the cultural path from which the United States descended is different from just about every other part of the world, save certain portions of Europe (which, tragically, are even farther along in the process of abandoning it).  We are justified in saying to those sneaking in for the benefits that, in the words of a former President, “you didn’t build that.”  They don’t sustain it, either.

Politics, it is said, is downstream from culture.  That’s why the emphasis on multiculturalism in the U.S. over the past half century has been so destructive: it is eroding the foundation upon which our social norms and system of governance rest.  We have been inundated with new arrivals who do not understand why our nation has been so successful, and have little to no desire to learn.  They just want the U.S. to subsidize a lifestyle their own cultures couldn’t produce.  Trouble is, as more such people arrive, it is transforming our own culture in such a way we may not be so successful for much longer.

Being a compassionate nation is praiseworthy.  But there is no compassion in taking away the birthright of one to hand it to another.  Those who profess sympathy for the plight of Hondurans have other options available to them.  The author of the linked piece is far from being the only American to forego the comforts of home to invest their life with another people.  Missionaries have done so for decades — centuries, even.  The difference is that in the past a consciously Christian West was sending them out and sustaining them to bring to others the light of Christ, from Whom all other lasting blessings flow.

Now, however, the “bleeding hearts” follow their own path of least resistance: “it’s easier to help by just letting in anyone who wants to come.”  That attitude is indicative of the same short-sightedness and willingness to step on the rights of others that hobbles many other countries around the world.  It is treating the symptoms, not the problems.  For many, it’s also a cynical move to “elect a new people” more amenable to their political agenda.

Everyone has the right to take personal action to help another.  No one has the right to subsume an entire country in aliens just to feed their self-esteem or lust for power.

The asylum racket

Across Western Civilization, the Left demands entry for anyone “seeking a better life,” often promoting the use of ‘asylum’ claims for situations that are anything but systematic oppression.  Simply being born to a lower standard of living than is found in the West does not an asylum claim make.  If it did, we would have no choice but to accept the wholesale migration of most of the world.

Being a Christian in Pakistan, however…

A Pakistani Christian woman’s appeal to Britain for asylum has been denied because her arrival in the country may stir civil unrest, HuffPost UK has been told.

Asia Bibi, a Christian farm labourer, was released from prison in Pakistan on Wednesday after being acquitted of blasphemy. She had spent eight years on death row after an argument with a group of Muslim women in June 2009.

The Supreme Court of Pakistan overturned Bibi’s 2010 conviction for “insulting the prophet Mohammed” last week, saying the case against her was based on flimsy evidence.

But her acquittal sparked violent protests led by Islamic religious hardliners, and the government has now agreed to try to stop her leaving the country.

On Saturday her lawyer, Saif Mulook, fled Pakistan, saying he feared for his life. Bibi’s husband, Ashiq Masih, has also released a video message saying he too fears for his family’s safety.

“I am requesting the Prime Minister of the UK help us and as far as possible grant us freedom,” he said.

But campaigners working to secure Bibi’s move abroad said the UK government had not offered her asylum, citing security concerns.

The frankly surprising ruling by Pakistan’s Supreme Court merely makes it more likely Bibi will be killed by Muslim vigilantes instead of the state — which may be the intent, since it would relieve the government in Islamabad of some of the international condemnation it would receive.  I’ve personally spent time in Pakistan, and can say the Christian community there is under constant pressure.  Wild accusations of “burning Korans” and other unlikely inflammatory actions are often used to justify hurting or killing Christians in the country.

The cowardly capitulation of the British government is another matter entirely.  It’s not as if there is a policy of restricting immigration from Pakistan — far from it.  More than a million Pakistanis live in the U.K., the largest such population in all of Europe.  Roughly half of that group are people born in the U.K. to Pakistani immigrants, while the other half — roughly 500,000 people — are first-generation immigrants.  The community makes up a third of Britain’s roughly 3.4 million Muslim residents.  While they will not say so directly, it is the reaction of this group the British officials are concerned about, if they were to allow Bibi asylum.  Such concerns are not unwarranted.  The irony is that Britons have been convinced to allow in tens of thousands of immigrants with an alien worldview, but now refuse to allow entry to someone closer to their own.

This is not an accident.  The deliberate dilution and dissipation of Christendom continues.  The enemies of Western Civilization rightly recognize the Christian worldview as one of the essential pillars, even as our own intellectuals try to deny it.  This is why there is a pattern of policy geared toward letting anyone in, except those who would be spiritual kin.  This is one reason why the neighborhood YMCA where I took swimming lessons almost 40 years ago is now a Buddhist meditation center.  As Western governments yield to pressure from the alien populations they’ve already admitted, those pressures will only continue to grow.

At the founding of our nation, there were aspirations for us to be a “city on a hill,” a Christian example to the world.  Instead, we’ve allowed ourselves to become a microcosm of the world.  When our society does recall Christian virtues – charity, mercy, and so forth – they’re often cynically manipulated to cause us to act against our own  long-term interests.

This needs to stop.  Light has no fellowship with darkness, and it’s time we stopped pretending otherwise.