Never forget September 11, 2001

Sixteen years.  That’s how long it’s been since the worst terrorist attack in American history.  A total of 2,996 people dead or never accounted for.  Symbols of American power struck without warning: both World Trade center towers and the Pentagon.  The actions of informed passengers on a fourth plane likely averted a strike on the White House or Congress.

An entire generation had horrifying visions of previously unimaginable events happening in their own nation, with memories firmly etched into their minds.

They say time heals all wounds. And for the families of those lost that day I hope there is some measure of truth in it. But there is a flip side: such events fade in the public consciousness, such that they no longer inform or shape how the nation acts. To quote the opening of the movie “The Fellowship of the Ring,”

“…some things that should not have been forgotten were lost. History became legend, legend became myth…” (click “continue reading” below to continue)

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Summoning the demons

(Note: this is a long post on a highly sensitive subject.  If you don’t have the time (or inclination) to carefully read and consider it all, please don’t read it AT all.)

Since Saturday, I’ve been trying to find the words to express how I believe we arrived at the tragic violence in Charlottesville, Virginia.  I have no sympathy for idiots who see Nazi paraphernalia as a statement.  History clearly shows where that road leads.

And yet, with all the focus on the swastikas why is it we never have criticism of the Hammer and Sickle often unfurled at various Leftist demonstrations?  Of the Che Guevara T-shirts worn by people who still think socialism or communism is a good idea? History also shows multiple examples of where THAT road leads.  Many of the gatherings of these supposedly “anti-fascist” groups are also violent — in the way that Hitler’s Brown Shirts were violent.  In fact, I think the wisest comment on Charlottesville is that is was a result of two groups descending on the city, looking for a fight.  It did not help matters that the police stood back and allowed the fists on both sides to start flying.  I wonder if anyone will be held to account for that…

We’re rapidly approaching 1930s Weimar Germany all over again – two brands of social collectivist thuggary duking it out for control.

There is more to this, however.  With higher academia firmly under Gramscian control, it’s easy to understand why many young people have a romanticized view of communism’s “liberation” movements and fail to realize “there’s no such thing as a free lunch.”  But what trend could be luring other young people towards neo-Nazism or the white supremacy ideas of decades past?

I think much of it’s a belated (though misdirected) defensive response.  Rod Dreher hits the nail on the head: it does no good for the Right to disavow the identity politics of neo-Nazism or George Wallace’s segregationism while the Left continues to make identity politics the center of everything:

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Poverty and the “success sequence”

George Will examines how failing to follow the “success sequence” often leads to devastating poverty:

The success sequence, previously suggested in research by, among others, Ron Haskins and Isabel Sawhill of the Brookings Institution, is this: First get at least a high-school diploma, then get a job, then get married, and only then have children. Wang and Wilcox, focusing on Millennials ages 28 to 34, the oldest members of the nation’s largest generation, have found that only 3 percent who follow this sequence are poor. …

One problem today, Wilcox says, is the “soul-mate model of marriage,” a self-centered approach that regards marriage primarily as an opportunity for personal growth and fulfillment rather than as a way to form a family. Another problem is that some of the intelligentsia see the success sequence as middle-class norms to be disparaged for being middle-class norms. And as AEI social scientist Charles Murray says, too many of the successful classes, who followed the success sequence, do not preach what they practice, preferring “ecumenical niceness” to being judgmental.

In healthy societies, basic values and social arrangements are not much thought about. They are “of course” matters expressing what sociologists call a society’s “world-taken-for-granted.” They have, however, changed since President Lyndon Johnson proclaimed “unconditional” war on poverty. This word suggested a fallacious assumption: Poverty persisted only because of hitherto weak government resolve regarding the essence of war — marshalling material resources. But what if large causes of poverty are not matters of material distribution but are behavioral — bad choices and the cultures that produce them? If so, policymakers must rethink their confidence in social salvation through economic abundance.

Reversing social regression using public policies to create a healthy culture is akin to “nation-building” abroad, an American undertaking not recently crowned with success.

As Will points out, those who want to escape poverty need mentoring at least as much as they do resources.  Knowing what the norms are higher on the socio-economic ladder is essential to making progress.  Such mentoring should occur naturally in two-parent families.

But those seem to be an endangered species in the United States.

Is America still a Nation?

Patrick Buchanan explores this question for Independence Day:

In the first line of the Declaration of Independence of July 4, 1776, Thomas Jefferson speaks of “one people.” The Constitution, agreed upon by the Founding Fathers in Philadelphia in 1789, begins, “We the people …”

And who were these “people”?

In Federalist No. 2, John Jay writes of them as “one united people … descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs. …” If such are the elements of nationhood and peoplehood, can we still speak of Americans as one nation and one people?

We no longer have the same ancestors. They are of every color and from every country. We do not speak one language, but rather English, Spanish and a host of others. We long ago ceased to profess the same religion. We are evangelical Christians, mainstream Protestants, Catholics, Jews, Mormons, Muslims, Hindus and Buddhists, agnostics and atheists.

Federalist No. 2 celebrated our unity. Today’s elites proclaim that our diversity is our strength. But is this true, or a tenet of trendy ideology?  After the attempted massacre of Republican congressmen at that ball field in Alexandria, Fareed Zakaria wrote: “The political polarization that is ripping this country apart” is bout “identity … gender, race, ethnicity, sexual orientation (and) social class.” He might have added – religion, morality, culture and history.

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A fake term

See if you can spot the fake term in this paragraph:

Infosys, the India-based information technology consulting firm with an office in Plano (Texas), is facing yet another reverse discrimination lawsuit asserting that it creates a hostile work environment for workers who are not from India or South Asia.

Let’s check the dictionary, shall we?  According to Miriam-Webster, the first use of the term “reverse discrimination” was in 1964 — right in the middle of the initial wave of efforts to subvert the United States by people who were convinced everything about it was wrong.

But why the compound term?  Simply saying that Infosys is accused of discrimination in hiring and promotion is sufficient.  The definition of “discrimination” is pretty clear:

…the act, practice, or an instance of discriminating categorically rather than individually

The term “reverse” is propaganda that suggests the victim of such action (usually white, male, Christian, or some combination of the three) is a reasonable target for such action since those groups discriminated in the past.  In fact, it seems to emphasize that “discrimination” in general is inherent only to those groups, since if it’s done by anyone else it’s just “reverse discrimination.”  Using the term subtly suggests to the reader/viewer that the instance is not as important as it would be if, say, the object of the discrimination was anyone else.  It’s a weaponization of language.

Discrimination is as old as the dispersion of mankind at Babel.  It is not an invention of Western Civilization.  People have a natural preferance to be with others who look, speak, think and live as they do.  So it makes sense that Infosys, an Indian company, would prefer Indians as employees.

This wouldn’t necessarily be a problem if the company only operated in India.  But it doesn’t.  Its operations in the United States, if the allegations are true, are just one more example of the posterity of the Founders being displaced by foreign invaders.  The tech industry is a vanguard of this process, with several high-profile instances of Americans being forced to train lower-paid foreign replacements, then laid off.  This abuse of H1-B visas by corporations, along with outsourcing jobs overseas, played a role in the buildup of resentment that led to Trump’s election.

It was a good thing that our society tried to become color-blind, and that opportunity was gradually expanded to people who had previously been left out.  Along the way, though, we started bean-counting by identity groups, which is a counterproductive way to eliminate group strife. Now it seems our elites now want to play the game of “payback’s a *****,” then act surprised when their targets fight back.  That’s why you hear the phrase “America first” more these days.  It should be expected, just as one would expect to hear “India first” if in New Delhi.

But New Delhi (and the headhunter organization Infosys) isn’t in the United States — is it?  Here, America — and Americans — have to come first.

WaPo to white middle class: drop dead

The Washington Post’s Johnathan Capehart explores “The Real Reason Working-class Whites Continue to Support Trump.”  To his credit, he manages to find one of the main underlying causes:

Working-class whites feel not only voiceless, but also silenced, especially in matters involving race. “The way they understood racism is different from the way we understand racism,” said Gest. “For them, racism has become an instrument of silence. It is a way of invalidating people. By saying someone is a racist, it means they cease to matter. Don’t listen to them.” ((emphasis added)) Gest spent three months in Youngstown, Ohio, and three months in East London, England, conducting interviews and researching his book. “So, when people said to me, ‘Now, I’m not a racist but …,’ what they were actually saying to me was, ‘Listen to what I’m about to tell you, and don’t dismiss me.’ ”

Indeed, for too long, traditional Americans have been shunted aside politically by the label ‘racist.’  It’s a far easier process than actually having an honest discussion of the issues.  The dangerous thing about this long-standing trend is that many average Americans have reached the point “if you’re going to call me racist no matter what I say or do, then what do I have to lose?”  This is one of several reasons race relations have deteriorated since the Civil Rights Era.

Another is the contempt shown by various colors of our social rainbow to the plight of working-class whites in an era of globalism, open borders, free trade agreements, loss of purchasing power (and jobs to foreigners) and reverse discrimination.  But the Post reports on how to deal with these:

“The only way of addressing their plight is a form of political hospice care,” he said. “These are communities that are on the paths to death. And the question is: How can we make that as comfortable as possible?”

It’s no secret the Left has been giddy about the approaching demographic shift in America to a nation made up of competing minority groups, with no one group making up a majority.  The Huffington Post even looked at “Ten Reasons You’ll Love Living in a Minority-Majority America.”  After discussing such insignificant ‘advantages’ as “culinary diversity,” it goes on to say:

Without a numerically dominant race, people of every group could be more inspired to drop discriminatory biases and challenge the racial injustices that continue to define the American experience for many.

It’s cute that they expect such a utopia, but visible trends today seem to indicate it’s not going to happen.  Our political class has stoked social divisions for so long that a minority-majority nation will end up being even more a collection of squabbling interest groups, determined to ensure their demographic gets a “fair share” (as they define it, of course).  That such an outcome results in more government power as a referee is not coincidental.  At least one public college has attempted a “day of absence” for white teachers and students, and when a white (and by all accounts, liberal) professor protested, the campus erupted.

Since 1965 and its notorious Immigration Act, the percentage of whites in the population has fallen from 85% to just over half.  In those same 52 years, the dwindling white population has been increasingly vilified as personally culpable descendants of previous generations of slaveowners and bigots.  (Hint: this is not a good way to win friends and influence people.)  As the Evergreen State College professor found out, even if you go along with most of The Narrative, any deviation will be dealt with harshly.  Devastated by the loss of good-paying blue-collar jobs, often to immigrants, many whites have fallen into despair and substance abuse.

Is it any wonder this demographic overwhelmingly went for Trump?  His election represents one big raspberry (and a couple extended middle fingers) to the system that has pulled the country out from underneath them.  Many see Trump as the last chance to have a voice in the largely faceless U.S. bureaucracy that for so long has been stacked against them.  So I believe the Instapundit is right when he shows the latest outrage from the Left and asks “do you want more Trump?  Because this is how you get more Trump.”

No matter how “comfortable” the Washington Post may want to make the allegedly dying white community, it’s not likely that community is going to softly and suddenly fade away.  Perhaps the Washington Post should do an article on why middle-class Americans no longer put much stock into anything they (or any other traditional media outlet) have to say.  They might find out that calling certain groups ‘racist’ at the drop of a hat, while musing that such groups need to be put in ‘hospice care’ might not draw many subscriptions.

Being the weak horse

It turns out yet again that at least one of the attackers in Saturday’s killing spree on London Bridge was known to be a radical and associate of a radical imam.  What’s more, in this particular case the attacker was even featured in a British TV documentary called “The Jihadist Next Door!”  ((words — even profane ones – fail me here! — Jemison))

The British authorities confirm he was “under investigation.”  I’m sure that will be a comfort to the grieving families of the deceased and the scores of people who will now live with the terror of that night.

Mao Tse-Tung was something of an authority on insurgency warfare (he conquered China by using it).  One of his maxims was “The guerrilla must move amongst the people as a fish swims in the sea.”  Importing large numbers of Muslims to the West has provided that “sea” in which the jihadi “fish” flourish.  I’m not saying all Muslims are guilty of these accelerating atrocities, only that the presence of large numbers of them, complete with cultural infrastructure, gives our enemies considerable support.  Separating the “sheep” from the “goats” is the rub in fighting an insurgency (see: Vietnam, Iraq, Afghanistan), and it’s never an easy task.  It’s even harder when you continue to import part of the problem (note well that at least one of Saturday’s attackers came to Britain as a young boy when his family filed for asylum).

Right now, jihadism looks like Osama bin Laden’s proverbial “strong horse and Western security agencies look like they’re ready for the glue factory.  In the same way inner city kids look up to drug dealing gangsters because they have no other model of success, the hundreds of thousands of young Pakastani, Somali, Yemeni, Syrian, Afghani and other nationalities flooding the West can be prone to see jihad as “manly defiance” of a Western Civilization they’ve already failed to adopt.

Mao outlined three phases to insurgency warfare: organize and recruit, undermine the legitimacy of government, attack all out when strong enough.  In my view, we’re well into phase two of this insurgency, and our governments look weaker and more ineffective by the day.  So what do we do?  If we’re to succeed, we have to steel ourselves to some distasteful but necessary steps:

Most Muslims are peaceful people who disapprove of terrorism, but many are not. Opinion polls show a large and consistent minority  of 20% to 40% approves of at least some form of terrorism. Support for ISIS generally is low, but much higher for Hezbollah, Hamas and other terrorist groups. By any reasonable count there are a few hundred million Muslims who in some way approve of terror, although very few of them would take part in terror attacks. But they are the sea in which the sharks can swim unobserved. They may not build bombs, but they will turn a blind eye to terrorists in their midst, especially if those terrorists are relations. They also fear retaliation from the terrorists if they inform.

The way to win the war is to frighten the larger community of Muslims who passively support terror by action or inaction–frighten them so badly that they will inform on family members. Frightening the larger Muslim population in the West does not require a great deal of effort: a few thousand deportations would do. Western intelligence services do not even have to deport the right people; the wrong people know who they are, and so do many of their neighbors. The ensuing conversation is an easy one to have. “I understand that your nephew is due for deportation, Hussein, and I believe you when you tell me that he has done nothing wrong. I might be able to help you. But you have to help me. Give me something I can use–and don’t waste my time by making things up, or I swear that I’ll deport you, too. If you don’t have any information, then find out who does.”

In the end, this is simple: show resolve, close the border and start deporting thousands now, or end up fighting tens of thousands later.  As the organizer of “Sherman’s March” noted in the 1860s, “War is cruelty. There is no use trying to reform it. The crueler it is, the sooner it will be over.”  So, are we in a “War on Terror” or not?  On this day in 1944, thousands of young men stormed ashore at Normandy.  Do we even possess this kind of grim determination anymore?

Trump promised to ‘drain the swamp’ in D.C. Mordor, and the jury is still out on whether he’ll have any success.  Just as necessary is draining the “sea” in which these known human time bombs are ticking.  Given that the UK alone has been hit three times in less than two weeks, one would think this would be the top priority.

That it isn’t tells us all we need to know about “leaders” in the West.