Yankee, go home

There’s an old joke: what’s the difference between a Yankee and a damnyankee?  The first describes a person from north of the Maxon-Dixon line.  The second describes such a person who moves to the South, then tries to turn the South into the north.  That latter variety is easy to spot these days, as several States move to restrict or end organized infanticide.  Yankee transplants are having to come to grips that, outside their trendy neighborhoods in select cities that have been seduced economically, there are still wide swaths of the country that reject the currents of the current age:

Living in a very liberal city in a very conservative state is a trick mirror. “You really forget that you are in the Deep South here,’’ she said. The news was an awakening. When she had moved to New Orleans she volunteered for Planned Parenthood. She knocked on doors to ask for donations, expecting at least some to be slammed in her face. But nearly everyone she met was already making contributions to Planned Parenthood…

How will these new abortion laws affect the redistribution of talent to places whose economies prosper from that talent? Under the current conditions, I wondered if women like Tess and her friends, many of whom moved from New York or Los Angeles, would have chosen to relocate to the Deep South. I asked some of them, and they told me that they were not sure.

Well, they moved once… maybe a roundtrip ticket was in order.  Southerners have had just about enough of progressive proselytizing down here.

I concede that it’s interesting to talk to progressive Northerners who moved South, thinking that the Grand March of Progress would inevitably make the benighted (but cheap) metropolises of Dixie into non-deplorable locales — but who are learning that they, in fact, live in the South.

What chaps my butt about the piece is the assumption by the author (and those she writes about) that the South ought to assimilate to the dominant progressive culture. The message of this piece is, If you Christianist troglodytes don’t let us progressives have our abortions, we’re not going to move there and contribute to your economies.

I have an idea! All y’all could pack up your progressive colonialism ethic and go the hell back home.

And all God’s people said “amen.”

By passing the nation’s most restrictive abortion law, pro-life advocates are setting the stage to provoke a legal fight they hope will culminate with the Supreme Court revisiting Roe v. Wade.

It’s like the Alabama legislature watched all the giddy, tone-deaf hubris surrounding the New York legislature’s passage of their own bill expanding abortion rights (you remember the cheering pro-choice crowds and buildings awash in celebratory pink lighting), and said enough.

It is heartening to see a developing repentance and rejection of the idea of abortion on demand.  I pray our nation experiences such revival that one day our descendants look back on its supporters with the same horror reserved today for those who defended slavery.

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A sad contrast

Japan provides an example of how resilient life can be, particularly with the aid of modern technology:

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Keio University in Tokyo said Tuesday that a baby with a birth weight of 268 grams ((just over half a pound)) has been released from care at its hospital after growing to a weight of 3,238 grams ((7.1 pounds)), becoming the smallest boy in the world to be sent home healthy.

The boy from Tokyo was born through an emergency C-section in August as his weight did not increase at 24 weeks gestation and doctors determined his life was in danger, the university said.

The baby was so small at birth that he could fit in a pair of hands. But after doctors treated him at a neonatal intensive care unit at the hospital by managing his breathing and nutrition, he grew steadily and was able to be breastfed.

He left the hospital last Wednesday, two months after the initial due date.

I want people to know that babies can return home vigorous even if they are born small,” said attending Dr. Takeshi Arimitsu.

And I want people to think about how many children this tiny size are destroyed by abortion every year in the United States.

Life and death in America

The battle lines are being drawn ever more starkly in this country, between those who believe in the sanctity of life, and those who believe it to be just another disposable commodity.

Pro-abortion activists believe Ruth Bader Ginsburg is their last hope of protecting the travesty known as Roe v. Wade.  And perhaps they’re right.  Interestingly, the “Notorious RBG” hasn’t been seen in public in over a month, having missed several oral arguments at the Supreme Court due to health issues (out of character for her).  Has anyone done a wellness check on her lately?  Some thought Tuesday’s State of the Union address might confirm whether she’s still an active Supreme Court Justice or we’re seeing a Democrat reenactment of the movie “Weekend at Bernie’s.”  But now we’re told she’ll be skipping it due to a schedule conflict.  How… convenient.

Sensing their time is short, abortionists are moving quickly to emplace laws at the State level that would allow the slaughter of the unborn to continue regardless the fate of the Roe precedent.  In their haste, they are dropping any pretense this is somehow about making abortion “safe, legal and rare,” as the tagline used to go.  No, this flurry of activity is about making abortion available on demand at any time, for any reason…

…including just after birth:

Virginia’s governor has drawn backlash after suggesting that a pregnancy could be terminated after the baby’s birth, as the state debates a bill relaxing restrictions on third trimester abortions.  Governor Ralph Northam, a Democrat, made the shocking remarks in an interview with WTOP-FM on Wednesday, as he attempted to explain a Democrat delegate’s earlier remarks.

Northam, a pediatric neurologist(!), described a hypothetical situation where a severely deformed newborn infant could be left to die.  He said that if a woman were to desire an abortion as she’s going into labor, the baby would be delivered and then ‘resuscitated if that’s what the mother and the family desired, and then a discussion would ensue’ between doctors and the mother.

So does this mean that for a period of time after a clump of cells fetus baby leaves the womb and draws breath it is still fair game for abandonment and death?  How long is that period?  Hours?  Days?  Weeks?  What if an impaired child affects a mother’s “mental health” when it reaches two years old?  The current crush of new laws go to great lengths to remove criminal penalties for killing an unborn child while assaulting the mother.  Activists correctly realized the contradiction in charging “fetal homicide” while still permitting abortion.  Their solution is to completely dehumanize the unborn in the eyes of the law, so they only become a “person” when born to a woman who wants them.  “Women’s rights” do not include being allowed to play God.

We’re constantly berated that nobody has the right to tell a woman what to do with her body. But an unborn child is not the woman’s body. It is a distinct individual, with its own DNA, fingerprints, and futureAny person’s choices are limited by society to the extent they impact others, and this, above all, should be no exception.  Aside from rape, every woman exercises her ‘choice’ in this matter by choosing to abstain from, or engage in, sexual activity.  Abortionists like to “what if” all manner of horrific but statistically insignificant scenarios, but the conclusion is inescapable the overwhelming majority of abortions are simply birth control after the fact, at the cost of a human life.

It’s only a small step, not a slope, from this point to arguing that any inconvenient life can be terminated.  The concept of “assisted suicide” already allows people to end their own life if they find it “too painful.”  But last year the Netherlands began an investigation into a doctor who allegedly had family hold a patient down while he inserted a fatal IV drip against her will.

I commented recently on the willingness of political opponents now to say things that would have been considered beyond the pale just a generation ago: “Put the MAGA hat kids in the woodchipper,” “Burn their school down,” and of course an alleged comedian holding a simulated severed head of the president.  Add this to the general devaluation of life that abortion and euthanasia represent, and we have an explosive cocktail indeed.  Earlier generations of Marxists had no qualms about “breaking a few eggs” in the quest for their socialist paradise.  Given the opportunity, I suspect their ideological descendants today would feel the same way.

Still wonder why many of us are determined to protect the right to bear arms?  In a culture of death, the means of self-defense are essential.

Do you know what direction your State is headed on this issue?  Will it protect the first heartbeat, or enable the murder of a person on the verge of birth?  How will you help ensure your State chooses life?

A nation killing itself

Anticipating the possibility the monstrous Roe v. Wade decision might be overturned eventually, New York State passed landmark legislation to ensure the practice of sacrificing children to convenience will continue… and that the value of unborn life will continue to fall:

New York, with a newly empowered Democratic legislature, legalized late-term abortion on Tuesday and removed criminal penalties for botched abortions or other violence that leads to an in utero baby’s death. The sweeping law would remove the state’s ability to prosecute a Kermit Gosnell–type offender or a person who kills a child in utero through domestic abuse, for example.

New York Gov. Andrew Cuomo, a Democrat, was not bashful about putting his signature to the new abortion law, wearing a pink tie, cracking jokes about how many years it took to pass the law, and ordering the World Trade Center to be lit in pink in celebration.

And the governor made sure to sign the bill on the anniversary of Roe v. Wade, to make a statement.  Most concerning is the fact this legislation permits abortion after 24 weeks of pregnancy, provided the mother’s life or health is at risk.  The act does not define health risk, however, leading some to believe this could be a loophole to allow near or full-term abortions under the guise of “emotional health risk” or other such interpretations.  The new law also moves regulation of abortion from the criminal law code to the public health code, lessening the impact of any sanctions.

Some news coverage of the event noted New York’s abortion rate is already twice the national average, with 23 abortions per 1,000 women of childbearing age.  That statistic conceals the true impact, however.  New York States own reported statistics show that for the period 2012 to 2014, there were 712,497 births in the state.  Over the same three-year period, there were 285,127 abortions.

This means just over 1 in 4 pregnancies in New York end in abortion.  1 in 4!

New York City is a center of world banking and commerce, with fantastic amounts of money flowing through it.  Fortunes are made and lost every day.  Could it be New Yorkers are literally sacrificing their futures for the fleeting prosperity of the moment?  If so, they would hardly be the first.  Governor Cuomo celebrated the new law by ordering the new Freedom Tower (the replacement for the Twin Towers toppled on 9/11) to be lit in pink.  That prompted someone to update this old image with the same color.moloch

We have descended from the piousness of the Pilgrims to the practices of the pagan Ammonites.  They, too, sacrificed children in the hope of material prosperity.

reverse gospel Today, the Ammonite civilization, such as it was, is dead.  When we’re extending a big pink middle finger towards the heavens, should we expect any different?

Pray for our nation!

Constructing controversy

Pardon the long post as I parse the issue du jour.  Given the wide reach of Outrage, Inc., you may have heard how a group of MAGA-hat-wearing Catholic high school boys surrounded and intimidated a Native American elder in Washington D.C. Saturday, treating him with utter disrespect.

What you probably didn’t hear was:

  1. The young men were waiting for their charter bus as instructed by their teachers, and passing the time laughing and socializing as high-spirited young men do.
  2. They were harassed and insulted for about half an hour by a small group of radical “Black Hebrews,” who accused whites (and Donald Trump) of being pro-homosexual, and who called a black teen in the group “nigger” and urged him to abandon his white friends.
  3. The Native American elder, Nathan Phillips, who appears to be a professional grievancemonger, walked into the group of kids and began beating his drum inches from the face of one of them.

How do I know these things?  Because I sought out and viewed longer film clips than the carefully selected 90-second vignettes and still photos curated by the liberal legacy press, including a nearly 2-hour one filmed by the “Black Hebrews” themselves:

 

Timestamps (please note: the “Hebrew” cameraman is very liberal with his profanity):

Beginning: notice the “Hebrews” are first yelling at the Native Americans, telling them they “lost their land” because they “worshipped creation rather than the Creator.”  One can only imagine the coverage had this been a group of white Christians saying that to the Native protestors.  They go on to claim that “native Americans, Hispanics and blacks” are the “real” children of Israel, and the Jews of today are “imposters.” (44:00)  This is the thrust of the first 45 minutes of the video.

At 44:30, the cameraman notices a few students standing by with “MAGA” sweaters and hats.  “These are the people who are going to f*** your country up, Mr. White Man” the cameraman says.

At 46:18 the speaker refers to a nearby priest (who was probably part of the March for Life) as a “faggot” and “Father Hands.”  By this point more students are showing up (remember: they’d been told to gather at the Jefferson Memorial to be picked up by their bus).  The speaker refers to all of them (Catholics) as “child-molesting faggots” like “your president, Donald Trump.”

At 49:00, while arguing with a black man who’s calling them out for their hateful speech, the cameraman asks why he wants to fight with his “brothers” with “all these dirty-a** crackers behind you, with their red Make America Great Again hats on… racist b*stards…”

This is what these kids unknowingly went into, following their instructions on where to assemble at the end of the March for Life and visiting D.C.  I’m reasonably sure they had never encountered anything quite like it back in Kentucky.

The speaker begins to address the kids directly (50:00), saying it’s only whites “who shoot up schools.”  When the kids turn away from him, he begins to ridicule them.  At 53:00 he notes some of the kids had come back, after taking their hats off.  (Remember – they were where they’d been told to go… could it be they were trying to diffuse the situation?)  At 59:00, seeing more and more kids show up, “look at all these demons… vicious crowd.”

By 1:07:00, the speaker is focused solely on the kids, calling them “incest babies” and such.  The kids (all but one on a skateboard — not clear if he’s part of the school group) keep their distance.  They begin chanting school spirit cheers, to drown out and mock the abuse being hurled their way.

Only at the one hour, 12-minute mark do we finally first see Nathan Phillips, the “Native Elder.”  He and a group with cameras behind him, walks up to the group of kids.  He moves to them… not the other way around.  Note: the kids were already chanting school spirit chants in response to the insults of the Black Hebrews.  They did NOT start in response to Phillips and his drum. As one kid later wrote to a local TV station, from their perspective, it was like Phillips wanted to join in with them or something.

Over the next couple minutes, Phillips continues to work his way into the group of teens.  This is how he became “surrounded.”  He is the instigator of confrontation, not the teens.  He stops in front of one bewildered young man and continues to beat on his drum.  Frankly the kid shows admirable restraint at this invasion of his personal space.  He also seems to be quite aware of the number of cameras being shoved in his face.  What would most adults do in such a situation?

At 1:17:00, as the groups have converged, an adult’s voice can be heard telling the kids “back it up.”  The kids move back from the “Hebrews.”  Just before 1:19:00, the Hebrews start insulting a black student for associating with the rest of the group.

Sadly, the school has already issued a condemnation of the kids based on initial reporting.  (Feel free to let them know they made a mistake.)  Meanwhile various reporters are looking to identify the teens, with one even asking on Twitter that people with copies of the school’s yearbook contact her!  This is completely unacceptable.

The school’s objective was to have their kids participate in the March for Life protest against the continuing scourge of abortion.  But it’s safe to say these kids learned some unintentional, yet valuable lessons about the condition of their country and the mendacity of the press.  It remains to be seen, however, how much they’ll pay for those lessons at the hands of people who hate them simply because of who they are.  And yet the kids are supposed to be the racists?