How we became unthinking mobs

The recent rush to judgment over the Covington Catholic High School group’s actions after the March for Life in D.C. is merely the latest in a string of events, including the nomination of Brett Kavanaugh to the Supreme Court, that demonstrate far too many of our citizens react to events via emotion and bias rather than reason.  One only needs to spend a brief time on Twitter to realize our national discourse has largely descended to the level of junior high school taunting back and forth.  Insults, rather than insight, is the currency there.

The danger is that these “two minutes’ hate” events have become so regular, that people who should certainly know better–like Disney producers–begin tweeting things like this:

woodchipper tweet

Sure, he “apologized” as the original narrative about what happened utterly collapsed.   That’s irrelevant — the fact many adults thought it appropriate to say such vile things shows how close we are to actual violence breaking out in our country.  These public utterances simply show what is in the heart of far too many people.

I’ve often noted how close we are to violence now, or the need to defend our freedoms by force.  And while I’ll admit to occasionally thinking like Han Solo, the truth is I’m well aware of what such circumstances would mean.  As a military veteran of multiple deployments, I’ve seen firsthand what happens when the last veneer of civility is ripped away.  And it’s the last thing I want for the country I love and pledged my life to defend.

How did we get here?  Not by accident, that’s for certain:

In terms of communication, people will say what they think. The problem with the sad state of civil discourse today occurs because people are mostly really bad at thinking. The dismal failure of the education system is what created our poisonous public discourse.

This degeneration of the public’s ability to think did not occur instantaneously. The destruction of reason and logic was a gradual process, spearheaded by the adoption of postmodernist subjectivity in the late 1960s and pushed into the American schools since then.

Those of us who are partial to objectivity are instinctively aware that classroom methods of encouraging feelings and emotion are fundamentally problematic. Children are encouraged to express what they feel when it comes to understand the world around them. For example; climate change feels bad because humans are destroying the planet. Capitalism feels bad because we are exploiting the poor. Masculinity feels bad because males oppress women. Environmentalism feels good because we are saving the planet. Socialism feels great because we take care of the poor in society. Feminism feels wonderful because girls are empowered against male oppression.

The method of teaching students to “feel” (i.e. perception from senses) instead of to “think” (i.e. conception from judgement) is the problem with education. It is the reason why Johnny can’t think. Johnny’s mind hasn’t been trained to think in integrated concepts because he has always been taught to rely on his feelings. Johnny’s world is presented to him in a fragmented chaos of sensory perceptions.

It is quite an interesting exercise to note how most people are unable to think in concepts. Take for example, when a criminal kills with a gun, someone who is incapable of thinking in concepts can only see the instrument of murder and thus mobilize against banning guns because they think that it is the gun itself that is responsible of the crime.  The same lack of conceptual thinking applies to those who are incapable of seeing a successful white male for his character, skills and habit as the factors shaping his success because their thinking capacity only allows them to see his gender and race as the factor which determines his success.

The American schools has succeeded in reducing the public’s intellect to the level of the perceptual beast. …they do not know how to put together the data they observed into structured logical thoughts. And like a lost animal incapable of making sense of the world around it, that person lashes out like a beast because the world is unintelligible around them.

These are excerpts from a much lengthier piece I encourage you to read in its entirety.  It goes far to explain how a sitting member of Congress can wonder aloud why people might be more concerned about “being precisely, factually and semantically correct than about being morally right.”  This is not a new development.  Back in 2004 the New York Times actually ran a story about alleged records (proven to be forgeries) of then-President Bush’s service in the Guard that had the headline “Memos on Bush are Fake but Accurate, Typist Says.”  (But whatever you do, don’t call the New York Times “failing” or “fake news!”)

Emotions have their place.  But they must be kept in their place.  That place is not the drivers seat of law and policy.  Our compromised public schools, though, have taught multiple generations to “follow your heart” regardless of any inconvenient facts (example: the 100 million body count Marxist ideology racked up in the 20th century).  So now we have a body politic where one side thinks the other is stupid for ignoring reality, and the other responds by thinking the rationalists are uncaring and evil.

That kind of divide is not likely to end well.